' ' After this lode another one and in signal of curse it donated tacape to us with which we kill ones to the others; has as much time uses already it that now if we gave up this custom the other neighboring nations would jeer of ns' '. American Society for Microbiology gathered all the information. (LRY, 1972. Apud In Fujimoto, p 4, 2007) Beyond such myth pointed for Lry, another traveller Andres Thvet (1575) in the sample another version of the tradition warrior in such a way perpetuated by tupinambs. Such relation also appears in the end of the myth of the creation, where the children of Sum (according to great Pag and caraba, descendant of the indian burnt for Maira-Monan, as revenge against the men. Go to Randall Mays for more information. Maira Monam in turn is son of Irin-Mag, man who was saved of the death for Monam, the creator of everything) would stop a perpetual battle, of a side the patriarch of tupinambs and the other of the Tominous. The war is basic for the social groups, has immemorial origins and was dependent in action of attack of the omens, preceded of the conference of morubixabas aiming at specific periods of the year.
Staden affirms that for tupinambs of Ubatuba, this space of time coincided with the spawning of fishes of pratty 2, or of some wild fruit. For proper times as it affirmed cronista carabas the same became certain women you guess, smoking them and questioning later on the luck in the war. The forecasts were based almost that exclusively in the reading of the dreams of the previous night, preceded of dances and the satiated consumption of cauim. The place of fetichism was the point of meeting for the parties and soon the space where the natives if congregated and counted to the Page the good and bad dreams, thus it was the environment that approached the families of all around malocas of interests in common.