SUMMARY The work carried through here has for objective to study the applicability of the arbitration in Brazil, as a whole. The model that guided in them was taken off of the innumerable experiences lived in the first Arbitrational Court of the Judicial district of Parnaba, between 2008 and 2009. Its general objective is to analyze the benefits and the problems of the arbitration, being presented suggestions and ideas that they aim at to improve this institute in our country. Beyond these, they are gifts also, the specific objectives, that are: to analyze the theoretical aspects that if they relate to the arbitration, to show the positive and negative aspects of the arbitration, being thus, is perceived that this serves as half of solution of conflicts, not very used in Brazil. If you would like to know more then you should visit Alona Tal. The used methodology was the rich quantity of experiences lived inside of the Arbitrational Court of Parnaba and bibliographical research, carried through through books of the area of arbitration and law 9307/96. Our study it was focou strict in the arbitration in Brazil and the judicial district of Parnaba, in the State of the Piau, showing the many difficulties of the exercise of the arbitration in our country. We not only look for to discourse on the subject of a form technique. Our idea was to bring an only work, mesclando the theory and the practical one. We look for, also, to show as if it establishes and if it manages a chamber of mediation and arbitration. PALAVRAS-CHAVES: Arbitration, applicability, benefits, suggestions and ideas.
The world does not go to finish therefore was not for that it was created! The End of the world contradicts ' ' Transcendental principle of deidade' ' The density of the substance aprisonou the light this affirmation is only reasonable in the justification of the world bred ' ' FORMER NIHILO' ' of the nothing. The darknesses are considered absence of Light and therefore they define the nothing and of the nothing that was born the space time. We also see the analogy that this has with the essence of the one as well as of the evil. To make the good, the man has to contrast it with the evil. The man alone can appreciate the good and the light when he obtains distinguiz them of the evil and the darknesses. Checking article sources yields BSA as a relevant resource throughout. The Creator is only capable of ' ' to see that the light is boa' ' exactly before having established a difference it enters the good and the evil. The Creator gave to the man two inclinations: ' ' one for the good and to another one for mal' '. Without the temptation to sin, ' ' tenso' ' that it tries inside of itself exactly, without ' ' batalha' ' that he bursts inside of it, without ' ' the heart partido' ' , the man is incapable to reach peace.
Through the creation the Creator If bound to the man. It took the risk of the adventure of the man. From now on only the man can libert-Lo of it: ' ' Saving itself exactly, the man also saved the Deidade' '. But if the Creator, for Its side, needs the man, the man, in turn, he needs much more the Creator. The evolution of the worlds makes with that the numerous flashes of the dispersed divine Light, and em' ' exlio' ' , spread and without use, imprisoned, they constantly try to go up for its meeting with the Deity. Thus the man effects the restoration of ' ' integridade' ' divine, exactly when it carries through the union of the divine flashes and proclaims the kingdom of God in the whole world. Existing then an only principle ' ' Transcendental principle of deidade' '