However, when I understood the message dual, I came back and I discovered that the message of the Favour perpassa all the sermon of the mount. During years I thought that the sermon of the mount was a model for the human behavior that nobody would obtain to follow. Reading it of new, I discovered that Jesus pronounced these words does not stop overloading in them, but, he stops showing in them as God is. The character of God is the matrix of the sermon of the mount ' '. See more detailed opinions by reading what Canada Day offers on the topic.. Jesus in gave to the sermon of the mount ' to them; ' he stops in them transmitting the Ideal of God for which never we must stop to advance, but also, he stops showing in them that none of us never will reach this ideal. The sermon of the mount in the force to recognize the great distance between God and we, and any attempt to reduce this distance of some form moderating its requirements makes in to miss them the target completely.
The worse tragedy would be to transform the sermon of the mount into another form of legalism; it would have, before, to finish with all form of legalism. The legalism, as the fariseus, always go to fail, not because he is severe excessively, but, why he is not enough severe. Thundering, the sermon of the mount test unquestionably that ahead of God all are in the same level: assassins e? pavios-short? , adultery and concupiscentes, thieves and cobiosos. All we are despaired, and this in fact the only is been appropriate one human being that it desires to know the God. Having if moved away from the Absolute Ideal, we do not have where to land, not to be in the security of the Favour absoluta.' '. My part, I, Jeane Ktia, call the attention for the fact of that Jesus emphasized the importance of in it remaining. E, to remain in it, nothing more is of what living here in the land as It lived, that is, in the dependence of the Father. E, as Leon Tolsti said: ' ' They do not judge the ideal saints of God for my incapacity of alcan-los.' '. I read Philip Yancey and, I recommend the reading!
In this book we will treat regarding the art of the influence. The influence this in history, and if this characteristic was not part of the same one, its history, my history, the history of cities, peoples and why not to say the History of the humanity would not have been written of the form who we know. An influence was not born has one hundred years and nor has some millenia behind, the influence did not originate in the Aztec civilizations, crowds, in China, in Greece or in Egypt, it was not born in the garden of the den where it had a basic paper in regards to the future of the Humanity, therefore because of IT INFLUENCES of a serpent, the race human being trod ways that had not been originally flowing of God, ‘ ‘ however, in them we will not arrest to this point at this moment and yes in the chapter 5.’ ‘ For in such a way it influences, it before had its first basic paper exactly of the creation of the world, perhaps unhappyly it was not a good one influences, you is if asking, more where? When? I answer to it: In Skies, dwelling of the highest one, through an angel of the auto celestial step, called: Lucifer. it exceeded generations, continents, languages, religions, and affected and affects the human being, is it here or in the other side of the world, at this moment somebody is influencing another one, another one is being left to influence, and in full century XXI the Satan and all its army is in the quadrants of the land in a millenarian war influencing all how many to be left yes to become and destroying lives, families and homes, mainly of that they have its names written in the book of the life, therefore the mission of it is accurately this, to kill lives, to steal dreams and to destroy the hope of somebody..
When using its doctrine Jesus Teaches the Nicodemos: ' ' Necessary it is to be born of novo' ' , It was yes speaking of the inexistence of Nicodemos in the kingdom of God. Nobody exists before without being born, by the way the existence of the man characterizes if of its birth. It could be different in the kingdom of justice and peace? Not. Without being born of new, it does not have manifestation of life, it does not have register in the book of the life, does not have consequencia some related to the life spiritual with Christ. Remembering in, of the words of Pablo to the romsnos (Rom 8,11) ' ' We are manifest the Deus' ' we see characterized our credential, that is, the existence in the kingdom of God. That one that was not revealed by Jesus, is inexistent in the kingdom of God, not ha conversion register. 2 current state, Converted a New Creation. ' ' As soon as, if somebody is in Christ, new creature is: the old things already had passed; here it is that everything became novo.' ' (2Cor 5,17) the situation how much to the time this detached in the gift, also brings the idea of the daily renewal of the Christian life. Therefore the new converted is a being existing, present alive spiritual and operating in the kingdom of God, It denotes if in the conjugao ' ' ' ' , making possible the qualitative one for the adjective of the verb, and in this in case that it indicates that all the qualities that must exist for the full exercise of the Christian life, they must be pluralizados in an only person, the new converted, this definition originates if from the expression ' ' new creature ' ' All Christian she must live in the condition of ' ' new that if renova' ' The new converted turned the coast for the hell, and walks in direction to the sky.
But what it is that has in this movement that as much attracts ones, at the same time that cause repulses in others. The objective of this part of the gift obre is only to display, and this of not deep form, some of the things that have in this movement. You may find PCRM to be a useful source of information. Mrcio Argachof, in a work that the Fruit of the Deceit in the Body wrote under the G-12 heading of Christ, work this finding in the site, signs up some things which point as good in the movement, although to write to fight it. These things are, according to it, the meetings in the houses of the believers, or cells; the sanctity search; the intense conjunct for an intention and a systematic work of evangelizao. On the other hand to this, it has strange things to the Word of God, as, as the dither of the dreams, through which, according to Castellanos, a transformation in the real world can be made, bringing to the reality what we incubamos in our minds (a plagiarism of Paul Yonggi Cho); used techniques of regression in ' ' Meeting with Deus' ' , where the encontristas are taken to repeat a conjunct where the shepherd says that God chose in them since the womb of our mother, and then asks for to whom if they imagine since the instant of the conception, passing for the uterine life, as he dealt it to God with love, until its birth; the necessity of the participation in Meeting so that it has true repentance; the necessity of if pardoning to all, even though the God to get rid itself; the confession of sins the leaders; the theology of the prosperity; practical judaizantes, as to touch shofar for ' ' to call the Espirito Santo ' ' ; reduction of the value of the shepherd; bigger emphasis in the amount that in the quality of the believers; the creative calls jejuns, as, for example, jejum of the delights, where the person chooses some delights of its preference and if she abdicates of them for some time; the ostensive search for speaking in languages; the valuation of all and any tradition as old and bad thing; etc.
At a time where the scientific research is disponibilizando trustworthy comments of what it happens in the interior of our minds, the study of the neurofisiolgicas bases of the meditation and its reverted conclusions it welfare of the man, if they become emergent. Still we detach the question of making physician in the contemporaneidade, mainly ahead of crisis situations. Ktia El-ID, teacher, researcher and coordinator of periods of training (with focus in the clinical performance in crisis contexts), in the University catholic of So Paulo understand that the challenges of the clinical contemporary are innumerable and have each time more, shown to new forms of malaise and mental suffering, for its imbricao with the context partner economic politician and. Each time more, the psychology professional if has come across with the necessity to make use and to construct new resources for the received work of of the patients in these diverse contexts in crisis (EL? ID, s/ano). The neurofisiologia of the meditation seems to vdar has supported to the proposal of the use of this technique as therapeutical or psicoteraputico resource, since known that you for the Federal Advice of Psychology. 2 DEVELOPMENT 2,1 the BRAZILIAN MEDITATION AND RESEARCHERS We have the understanding deck the Gestalt-therapy, due to its opening in terms of techniques used in the clinical interventions, propitiates an ample gamma of possibilities for the use of meditation in its practical clinics. The Institute of Gestalt-therapy of the Bahia promoted in its recent Course of Formation in the Boarding an ample conceptual specter in its programming. It enters the subjects to be developed, the Institute considers the study of zen buddhism and taosmo, as well as the quarrel regarding paradigm. It considers the study of the quantum paradigm, the holographic model, the mrficos fields, the quarrel regarding the transpessoal dimension of the being in the uncommon relation and its states of conscience.
Currently I come thinking on the love that Christian we nourish for the souls. When a person not yet knows the Jesus, that is, she accepted not yet it as its rescuer has a tolerance stops with the errors of this person, but when he is about a Christian who shares of the same saving favour and this Christian suffered a fall or a slip in walked its we are implacable in judging. I observe that the love stops with the wounded soldier is minor who stops with just converted. Then I make the following question: why? If the love of God is unconditional and it does not have meaning of people. (A valuable related resource: BSA). Many times we play the people in the hell before exactly to hear what God has to say on it, many times we want to play the role of God in judging.
We have the craze of mensurar sin, placing a list of more serious and less serious, for example, we consider adultery as a sin of death and many times we allow to the liar, maldizente, we allow idlatra, and Jesus was more beyond with the adultery one saying that if a person to look at for another one with sexual intentions already committed adultery with it, and if it deals with adultery the same with the same consequences. In 1CO 6:9 is written: Or you do not know that the unjust ones will not inherit the kingdom of God? You do not deceive yourselves: nor impure, nor idlatras, nor adultery, nor effeminate, nor sodomitas, nor thieves, nor miserly, nor drunk, nor maldizentes, nor roubadores will inherit the kingdom of God. What I write is not a permissividade for the sin, but yes a reflection on our paper that is to love and to pray one for the others and not to be executioners hiding our proper errors and pointing of the others. All we fail and why we want to demonstrate that we are more saints or that the errors of the others are bigger of what mine? We must hear the reply of God about we ourselves, the question to judge is well clear since times of the old will: you will not judge. The wounded souls are clamando, the deviated ones are devoid of visits and conjuncts, the fallen leaders need one word coming of the part of God. The soldiers who one day were in the battle of the faith had been wounded by one close malignant in the battlefield and are clamando for a soldier who is in good conditions so that he goes to rescue it. He has many wounded who are crying, are clamando for peace, therefore if they are far from the presence of God already rewards are receiving it for its acts, they are being punished, they are with open wounds and they are without hope, we do not have to be as fariseus, we do not have to be pretending, we must love and to practise mercy, this does not want to say that we must compactuar with sin, of form some, must love the souls. Today we can is of foot, but the word of God assures ‘ ‘ THAT ONE THAT THINKS IS OF FOOT SEES THAT NOT CAIA’ ‘.
Of eye in the sales, North American authors already had invented the children crystal. the most recent discovery is rainbow, or ' ' children arc-ris' ' as they will be known in our lands if to arrive in port here. If read these books, as all, it is necessary to separate the joio of the wheat. without common-sense to distinguish one from another one, runs the risk of being arrebatado sings by it of the sereia of the false profetismo, as it warns the Evangelho: ' ' Many false prophets will arise themselves whom they will seduce to many people and, because the iniquity will abundar, the charity of many esfriar' ' (Mateus, 24:11). THUS IT SAYS SCIENCE: 1-under the Medical point of view the conclusions of favorable psychologists are not nothing. 2 – These children present an uncommon set of psychological attributes neurotics and a standard of misadjusted behavior. 3-All the ndigos calls (80% of the children since 1970) suffers from: Deficit of attention? Hiperatividade? They are disorganized? They are indisciplinados? They possess difficulty to fix attention in the school? They act as kings and queens? They are extremely uneasy? They are not given in the marriage? They are incapable of a steady relationship CASE: One Lady who proud says to have a son ndigo speaks of its exploits: It did not go well in the school? It fought with professors and pupils? It left house to live alone to the 15 years? It stole the car of the father? It stole an image of a church? 1 year was imprisoned.
After untied, it became to be imprisoned for different infractions. It stops to get worse the situation, the future rebellious children who are for coming, they will be rebellious still, therefore they cannot be disciplined by the parents, ahead of the new law protects that them. The pats and the petelecos of the past give chain.